o:1339 Фанде у Призренском и Пећком санџаку 1905–1908. The Fandas in the Prizren and the Peć Sanjaks 1905–1908 sr Сажетак. Аутор у раду указује на ситуацију у Призренском и Пећком санџаку од 1905. до младотурске револуције 1908. године. Срби су на том простору страдали од Арбанаса римокатолика – Фанда, који су заједно са Арбанасима мухамеданцима деловали организовано. Фанде су формирале чете на чијем челу су се налазиле вође. У акцији упереној против српског становништва имали су подршку Аустроугарске и римокатоличких свештеника. Заједнички циљ им је био да из Метохије раселе Србе, који су пред разним зулумима били принуђени да напуштају или у бесцење продају своја имања и уточиште проналазе изван граница Османског царства. У раду су наведени бројни примери страдања који су утицали на додатно ангажовање конзула Краљевине Србије у Приштини да Влади у Београду предложе одређене мере за поправљање положаја. Координирана акција Фанда и Арбанаса мухамеданаца против Срба је трајала до инцидента у џамији у селу Смонице у Ђаковичкој кази. Од тада ће ове две групе ући у отворени сукоб који ће резултирати немалим бројем убијених и рањених с обе стране. Независно од тога, зулуми према Србима се нису смањивали, а прокламовање Устава и младотурска револуција нису поправили стање у Призренском и Пећком санџаку, као ни у осталим деловима Косовског вилајета. Albanian Roman Catholics, fandas, were settled in the Prizren and the Peć Sanjaks and in the area around Đakovica. Over time, their number increased with newcomers from the north of today’s Albania and with high birth rates. In the areas where they were inhabited, they acted in an organized manner and, together with the Muslim Albanians, attacked the Serb population. They committed daily atrocities against the Serbs, who were forced to abandon or undersell their properties; they sought salvation outside the borders of the Ottoman Empire. The actions of the fandas, organized into groups, were well designed and supported by the Roman Catholic priests and the Austro-Hungarian representatives, which also aimed to displace the Serb population from Metohija. Numerous examples were noted that point to the coordinated action of Austrian diplomats and Roman Catholic priests in the Kosovo vilayet. Their help and support additionally encouraged the fandas to continue with even more frequent and stronger attacks on the Serbs in the Peć and the Prizren Sanjaks. Ottoman authorities were often powerless to oppose and prevent Albanian Mohammedans and fandas from committing atrocities. The Serbs turned to the consul of the Kingdom of Serbia in Priština and the Russian consuls in Prizren and Mitrovica for help. Realizing that the fandas were persistent in their intention to displace the Serbian population, Consul Miroslav Spalajković proposed certain measures to the Government in Belgrade that could affect the improvement of the situation. His opinion was supported by the later consul, Milan Rakić. The consul’s concern for the survival of the Serb population was justified and the reports to the Belgrade Foreign Ministry were replete with grim events describing numerous arson, killings, thefts, and large numbers of victims. The situation in the Kosovo vilayet had been further exacerbated by the resistance from the Albanians who opposed the reforms. The resistance and demand of Albanian Mohammedans were joined by Albanian Roman Catholics. However, some time later, after the incident in the mosque in the village Smonice in the Đakovica area, there was a conflict between the two sides, which spread to other parts. Until this conflict, the Albanian Mohammedans and fandas in Đakovica lived in relatively good relations. There were blood feuds among them, but they were resolved like all the others among the Albanians themselves. Among the conflicting parties, a new and important element appeared, the religious element. As an epilogue to the conflict and the fight between the two warring parties, there were many wounded and dead. Regardless of that, the oppression towards the Serbs had not decreased, so the Serbian consul in Priština came up with the idea to use the situation and request additional army forces be sent. The Mohammedan leaders resorted to the tried and tested method of tying besa, first in Peć, where they held a meeting and formed a committee for protection against evil deeds, which included four Serbs. After that, gatherings were held in other parts of the Kosovo vilayet, where, among other things, the issue of fandas was discussed. The Consulate General of the Kingdom of Serbia in Skoplje had information on the complete reconciliation of Mohammedans and Roman Catholics and the conclusion of a political agreement. A new situation in the Ottoman Empire soon followed—on July 24, 1908, the Constitution was proclaimed and the Young Turks took power. However, the Serbs of the Peć and the Prizren Sanjaks did not benefit from that, because crimes, murders, arsons, and the reactivation of the Roman Catholic Committee continued. Кључне речи: Фанде; Срби; Арбанаси мухамеданци; Пећки санџак; Призренски санџак; Ђаковица; злочини Keywords: fandas; Serbs; Albanian Mohammedans; Peć Sanjak; Prizren Sanjak; Đakovica; crimes 91552100 62539529 1552099 10.5937/zrffp52-37156 2023-03-09T15:04:14.350Z 44 no 46 Весна Зарковић Институт за српску културу Приштина, Лепосавић 0000-0003-3206-4992 application/pdf 785576 https://unilib.phaidrabg.rs/o:1339 no yes 17 70 92000001 71A06 Зборник радова Филозофског факултета. Свеска А, Филозофски одсек. - ISSN 0354-3293 52 1 171 192 2022